Adolf Hitler and The Nazi Olympics - Free Essay Example

Sample details Pages: 2 Words: 520 Downloads: 2 Date added: 2019/07/01 Category People Essay Level High school Tags: Adolf Hitler Essay Did you like this example? Many Americans had their own opinions of Hitler in the beginning stages of the Olympics. Some thought very highly of him, such as Karl von Wiegand, a Hearst correspondent who was the first American journalist to interview Hitler in 1922. Wiegand reports that he was struck by Hitlers skill with words, and his ability to whip people into a frenzy. Don’t waste time! Our writers will create an original "Adolf Hitler and The Nazi Olympics" essay for you Create order Other Americans opinions were not so favored in Germany. People would meet him and claim, This guy is a clown. Hes like a caricature of himself. Many civilians believed that even if Hitler was able to rise to a place of power, somehow other politicians would be able to control the actions he made. Although after Hitler gained so much popularity everyone began to reassess their former claims. These opinions did not stop Hitler from gaining power in followers, leading him to become chancellor. After Hitler won the election, and he started making questionable decisions, appropriately people started questioning his actions. There were not much the civilians could do to stop him because the Nazi era was already underway. ? Hitler was elected chancellor in 1933 and had 3 years to establish a strong base of his inhuman plan for the Holocaust before he offered to host the 1936 Olympics to gain popularity. While the Olympic Games provided a platform to boots their adoration it also proved as a struggle to temporarily downplay the various racial policies as well as their repressive actions aimed at the Jewish. The Nazis may have done a decent job at hiding away the undesired but some Americans saw through the charade and tried to warn others. One of these men was Edgar Mowrer, the Chicago Daily News correspondent. He was a very lucky man to have a platform to voice his concern. He wrote in one of his articles, What hes (Hitler) saying about the Jews is serious. Dont underestimate him. The 1936 Olympics were more than just a worldwide sporting event, it was a show of Nazi propaganda, stirring significant conflict. The Nazis promoted an image of a new, strong, and united Germany while masking the regimeâ€⠄¢s targeting of Jews and other minority groups. And for two weeks in August, Hitlers Nazi totalitarianism disguised its racist, aggressive character while hosting the Summer Olympics. He was also able to hide his plans for territorial expansion, the regime exploited the Games. He was able to provide many foreign observers and reporters with an image of an amicable, patient Germany which, in reality, was quite the opposite. Off the Olympics field, the truth about what the Nazis were doing was hard to miss, the newspaper didn’t stop printing about what was really going on in the streets of Germany. It was not necessarily a secret, but Hitler did his best to hide away anyone that did not make the Arian race look superb. By 1936 Germany’s Jews were stripped of their civil rights such as citizenships along with the fact that Germany had already opened their first concentration camp. By this time most knew there was some sort of uprising going on, but a lot of people were very naive.

Transforming Care at the Bedside Essay - 2514 Words

Transforming Care at the Bedside: Adhering to the Ethical Principles of Patient Autonomy, Beneficence, and Nonmaleficence The Nursing Role Abstract This paper explores several published articles following the national program, Transforming care at the Bedside (TCAB), developed by the Robert Wood Johnson Foundation (RWJF) and the Institute for Healthcare Improvement (IHI); and how it supports the ethical principles of patient autonomy, beneficence, and nonmaleficence in patients, especially amongst the geriatric population. By describing and focusing on three main points of the TCAB, safe and reliable care, patient-centered care, and value-added care and their relative goals and high leverages; this will show how they benefit the†¦show more content†¦In accordance to this theme, the TCAB design team developed goals and changes that would show improved outcomes. One of these â€Å"high-leverage changes† (Rutherford et al, 2009) was preventing patient injuries from falls. Patient falls is one of the high occurrences in patient safety and injury, as well as the leading cause of death of patients 65 and older (Ruth erford et al, 2009). By incorporating the TCAB initiative, the pilot hospitals average of patient falls was reduced by fifty-two percent (Rutherford et al., 2009). One of the ways that patient falls were reduced was by involving the personal care attendants (PCA) in making frequent rounds with patients and asking them if they were comfortable or if they needed anything. By involving the PCA’s in falls prevention, the study showed an average fall rate per one thousand patient days decreased from 6 to 4.5 (Stefancyk, 2009). One of the main themes between the studies is preventing patient injury during their hospital stay. In doing so, the ethical principle of beneficence and nonmaleficence have been addressed. 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The concept of Bhakti entails Free Essays

The aim of this paper is to examine main concepts of Bhagavad Gita and either agree or disagree with them. Concepts examined in this paper are Karma, Bhakti, Samsara, Moksha, Dharma, and the three Gunas. The concept of Karma means that a person should follow his or her duty without thinking of the rewards for his or her actions. We will write a custom essay sample on The concept of Bhakti entails or any similar topic only for you Order Now Bhagavad Gita teaches the following: ‘Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme’ (Verse 19, Chapter 3). I agree to this concept, since religious purity is only attainable through self-sacrifice in the name of the Divine. Earthy preoccupations, such as attaining benefits for yourself by acting in a certain way, contradict the nature of religion, which calls for obedience and commitment to one’s duty. Every individual should find the right path and stay loyal to it. It will eliminate hesitation prior to action and render more legitimacy to one’s deeds. The concept of Karma isn’t unique to Hinduism, since it is present in every major religion, yet in a different form. Following one’s religion implies that earthy consequences of actions matter less then those anticipated in the afterlife or subsequent incarnation. The concept of Karma is closed to the Western notion of deontological ethics. Deontological ethics puts morality over the consequences of an action. In fact, Kant’s Categorical Imperative is one of the most vivid examples of deontological thinking since it establishes a universal moral standard for all the human being in all situations. The concept of Bhakti entails that there is an ultimate religious expression, during which a person can experience the highest degree of devotion to God and find unity with God. The blurring of the earthy and divine suggests that a piece of God is present in every human, and people should discover God inside them through seeking Bhakti. Bhagavad Gita says the following: ‘Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear’ (Verse 66, Chapter 18). This concept suggests that religious can provide ultimate guidance through life, and people should entrust themselves to God. Samsara is a cycle of rebirth that is perceived as a natural fact of life. It means that soul is immortal, while human body fades away. Bhagavad Gita ssays the following: ‘For certain is death for the born, and certain is birth for the dead; therefore over the inevitable thou shouldst not grieve’ (Verse 27, Chapter 2). This concept suggests that humans should pay more attention to spiritual matters rather then momentary desires. Furthermore, it teaches a philosophical approach to death as something inevitable and followed by rebirth; thus it is helpful in eliminating fear of death, which results in a more liberated earthy life. Moksha means liberation from the cycle of rebirth through achieving a state of ultimate self-realization. There are four components of Moksha: Shanti, Videh, Kaivalya and Swarga. Shanti is the greatest degree of peace and transcendence, which frees a human being from all the sufferings of earthy life. Videh is the knowledge that comes together with Moksha; it is the realization of self and the essence of the universe. Kaivalya is enlightenment every human should strive for. Swarga is a notion that is close to the concept of paradise in other religions. I should agree with this concept, since ultimate understanding of one’s true self is the only path to enlightenment. Self-realization can further lead to self-actualization, and self-actualization is on the top of the needs pyramid. Maslow’s Hierarchy of Needs suggests there are several levels of human needs: physiological needs (need for air, warmth, food, sleep etc. ), security needs (need for an absence of threat of various nature), social needs (needs for love and a sense of belonging), ego needs (needs for self-respect and respect from others), and self-actualization needs (the needs for purpose, personal growth and realization of one’s potentials). Therefore, the concept of Moksha in the sense of a state of ultimate liberty and self-realization is close to Western psychological theories. Dharma is the concept of cosmic order existing in nature and human society. It can be interpreted as righteousness, which is a way to uphold harmony in the world. It is used to explain the complexity of the word and the connection between God and nature. By agreeing to this concept one acknowledges the importance of harmony as the underlying value, both in nature and in term of spiritual harmony. Following the universal laws of conduct results in the absence of conflict and more fulfilled life on Earth. As for the three Gunas, they are Saatva (centered), Rajas (dynamic) and Tamas (inertia). In fact, these three Gunas perfectly reflect the nature of all processes. Saatva, which can be interpreted as harmony and purity, is a state that is different from both motion and inertia and signifies true piece of mind. Rajas, or energy and passion, reflects the ever-changing nature of the world. Tamas, or darkness and ignorance, refers to a state of inertia and motionlessness, both in physical and spiritual sense. This triad explains the path one should take to achieve Saatva through unleashing one’s creative energy and avoiding spiritual inertia. References Easwaran, Eknath (trans. ) (2007). Bhagavad Gita, 2nd ed. Tomales, CA: Nilgiri Press. How to cite The concept of Bhakti entails, Papers